Maronite catholic dating
Among the many examples of medieval pottery excavated, one pot attracts attention by its Arabic inscription: "This belongs to Boutros from al-Hadath.".Artistic and archaeological significance is manifested in the designs and motifs embroidered on textiles which are identical to designs found in the Syriac Rabbula Gospels, a 6th-century artistic masterpiece which belonged to the Maronite Patriarchate until the mid-15th century, but is now housed in Florence, Italy.The account contained in the second Bible is a copy of the first one, and it is dated 1504 AD.These accounts testify to the dramatic events unfolding in 'Asi al-Hadath during the 13th century.Under the title of "the Account of Capturing the Patriarch of al-Hadath from the Region of Tripoli", he wrote: "It happened that a Patriarch of the region of Tripoli annoyed, behaved insolently, became haughty, and frightened the governor of Tripoli and all the Francs.
Apart from the mummies themselves, a wealth of artifacts found at the site suggest that the people buried there were Maronites from the al-Hadath village, and that their death occurred circa 1283, which corresponds to the reign of the Mamluks and the presence of the Crusaders.Meanwhile, the Mamelukes overtook Egypt, Syria, and Palestine, and set out to conquer Lebanon and expel the Crusaders.As modern scholars have pointed out, the Maronites, who constituted the majority population of that County, "in fact, the effective military assistance rendered by the Maronites to the Franks of Tripoli must have been one of the factors that helped the County face repeated Muslim attacks successfully and outlast the other Crusader states." One particular raid was recorded in Ibn 'Abd az-Zahir's chronicle during his service as Secretary of the Court of three Mamluk Sultans (1223-1292 AD).The witness and writer of the original account of 1283 tells us that: ‘’’ "On August 22, 1283 the Muslim soldiers headed toward al-Hadath where the inhabitants took refuge in a magnificent and inaccessible grotto called al-'Asi. The soldiers received it through the Aman _ a pledge of security and a promise of protection given by Muslim(s) to non-Muslim(s) (Jews and Christians) belonging to dar al-harb (Abode of War) for a specific period of time.Those non-Muslims who belong to dar al-salam (Adobe of Islam) fall under the dhimmi status., These two references are testimonies about a tragic event that occurred in al-Hadath.
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